Materials Needed: • Copies of Resource Page 11 or copy and display the quotation on chart … The members of this Institution encourage action, foster individual initiative, and promote learning within the Bahá’í community as a whole, in addition to offering advice to Spiritual Assemblies. They are increasingly taking on community growth and development activities, and provide guidance and structure for local communities' coordination on these. The Baha'i Administrative Order The affairs of the Bahá’í community are administered through a system of institutions, each with its defined sphere of action. The New World Order; The Foundation of the House of Justice; Duties of Elected Representatives; Election of Delegates; Letter of September 24, 1924. Baháʼís may, depending on circumstances, serve on multiple institutions. The International Counsellors are nine individuals appointed to the International Teaching Centre, which is a body that directly assists the Universal House of Justice at the Baháʼí World Centre. Baháʼu'lláh makes reference to "the learned" among his people. The learned have a similar geographic hierarchy. Their role is as flexible as their Auxiliary board member feels is appropriate. These decisions are made through a specific process of consultation. An introductory selection of extracts from the Bahá’í writings on the subject of the Bahá’í Administrative Order. While the delegates can certainly convey to the convention the concerns of those in their district, they are in no way obligated to represent those who elected them. Bahá'í community. They work with any Local Spiritual Assemblies, Regional Councils, and individuals within their jurisdiction. The Administrative Order of the Cause, though first established in America, copied as a model by other national Bahá’í communities, is not an American production, but is a universal system based on the teachings of Bahá’u’lláh. Together, they invigorate individual and collective efforts to contribute to the wellbeing of society. Alaska). When, shortly after its ultimate election in 1963, this body examined the question of the succession of the Guardian it determined that there was no way to satisfy the provisions of the will and testament of ʻAbdu'l-Bahá, and that, therefore, no successor to the Shoghi Effendi could be named. This compilation is an introduction to the institution of the Local Spiritual Assembly, the administrative body for the local Baha'i community. Normative Foundations of National Baha'i Elections.". This governance system is called the "administrative order." The Administrative Order, which ever since ‘Abdu’l‑Bahá’s ascension has evolved and is taking shape under our very eyes in no fewer than forty countries of the world, may be considered as the framework of the Will itself, the inviolable stronghold wherein this new-born child is being nurtured and developed. • Host a community event in celebration of the administrative order. Shoghi Effendi sternly deprecated partisan politics and certain other practices current in western democracies, such as campaigning and nomination. Within it, the Bahá’í International Community states, encouragement of diversity of opinion has important implications in the realms of both belief and action. These individuals inspire, encourage, enjoin, and make the community aware of relevant scripture and guidance from the central institutions. Through a series of plans, the Universal House of Justice refocused the Baháʼí community on community development, and systematization of best-practices, hoping to reduce the "boom and bust" cycles of community growth encountered in the previous century. The supreme governing institution of the Bahá'í Faith is the Universal House of Justice, situated in Haifa, Israel. Voting itself is held using a system similar to the multiple member first past the post voting system. From the outset of his ministry, Shoghi Effendi dedicated energy to the development of the Administrative Order, bringing it into being in embryonic form and paving the way for the election of the Universal House of Justice. The Baháʼí administration has four charter documents, If a locality only has nine Baháʼís, then no election process is necessary. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. The Tablets of the Divine Plan stand out, however, and formed a great part of the early goal setting and planning processes of the nascent spiritual community. The Baha’i Faith is a global faith community, established in virtually every country in the world. The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This period also saw the establishment of regional councils, who form a level of administrative action more specific than a National Spiritual Assembly, but broader than the civic locality, a boundary which almost always defines the jurisdictions of Local Spiritual Assembly. Based in the United States, this agency was created by the Universal House of Justice to assist the Counsellors and National Spiritual Assemblies in addressing issues related to the propagation and protection of the Bahá'í Faith on the Internet. Creating a constitution for itself that incorporated obedience to the body of Shoghi Effendi's writings, and to those of ʻAbdu'l-Bahá and Baháʼu'lláh, the Universal House of Justice assumed full authority over the affairs of the Baháʼí community. Under its guidance, elected bodies, known as Local Spiritual Assemblies and National Spiritual Assemblies tend to the affairs of the Bahá’í community at their respective levels, exercising legislative, executive, and judicial authority. administrative order for firesides using the various art activities from classes. 3– 5). The text must be examined as a cohesive whole. Just as the Administrative Order cannot rightly function without the believers trusting in its self-correcting nature, so history has shown that scholarship cannot flourish unless it is pursued in an atmosphere of freedom from intimidation and interference. By Ann Boyles. •Make the mobile in “Bahá’u’lláh’s Gift to the World” (Brilliant Star MJ 91, pp. The subject is described in some detail in the Bahá’í Administrative Order topic collection in the “ What Bahá’ís Believe ” area of this website. A Vision of Peace Stories from the Democratic Republic of the Congo. The Baha’i Administrative Order is organized into Houses of Justice of nine members each. The National House of Justice is elected by delegates at a national convention. Acting in their respective roles, the institutions of the Counsellors and the Spiritual Assemblies share responsibility for the protection and propagation of the Bahá’í Faith. (God Passes By) These two institutions are described in ʻAbdu'l-Bahá's Will and Testament as having divine authority: The same Will appoints Shoghi Effendi as the Guardian, and gives further details about the structure of the administration, including election and appointment processes. Those who are unable to attend send postal ballots. "Baha'is hold unique democratic elections.". This Administrative Order is fundamentally different from anything that any Prophet has previously established, inasmuch as Bahá’u’lláh has Himself revealed its principles, established its institutions, appointed the person to interpret His Word and conferred the necessary authority on the … [citation needed]. "Democratic Elections without Campaigns? In 1968, the Universal House of Justice, in collaboration with the Hands of the Cause of God determined that only a Guardian of the Cause could appoint the Hands of the Cause, and decided to create the Continental Boards of Counsellors, to continue and assist in the work of the Hands. Members of the Auxiliary Boards appointed by the Counsellors who are elected to such an institution are asked to choose to serve either in their elected or appointed capacity, but not both. At all levels, only residents within the jurisdiction of the body being elected are eligible for membership. As the Administrative Order, which is the Harbinger of the World Order of Bahá'u'lláh, has been described by Shoghi Effendi as the "Child of the Covenant" (God Passes By 243), it is important that in any discussion of the various aspects of the World Order, and as an introduction to such a theme a study of the Bahá'í Covenant be made, however cursory this might be. The affairs of the Bahá’í community are administered through a system of institutions, each with its defined sphere of action. Again, no nominations occur, and each Local Spiritual Assembly member is directed to vote for those individuals who are resident in the region they feel are best suited to serve. Shoghi Effendi worked throughout his life to establish the necessary secondary institutions that were required for the election of the Universal House of Justice, which was first elected in 1963. In cases of tie votes for the ninth-least-populous vote (for example), a run-off election is held (unless one of the tied candidates is a member of a minority in the community and is deemed elected). The origins of this system—known as the Bahá’í Administrative Order—are found in the Writings of Bahá’u’lláh Himself. These boundaries are subject to the discretion of the Universal House of Justice, and can obviously change, Canada and the USA now having their own individual National Assemblies. Auxiliary board members appoint "assistants" that operate on their behalf at the grassroots level. https://bahaiteachings.org › bahai-administrative-order-explained Shoghi Effendi died in 1957 with no children, and no will could be found. Notes: Mirrored from bahai.org, where it is also available in PDF and Word formats. The Baháʼí Administrative Order concerns the system of administration within the Baháʼí Faith rather than civil government. They advise Baháʼís at the international level and coordinate the efforts of the Continental Counsellors. The Administrative Order It has been the general characteristic of religion that organization marks the interruption of the true spiritual influence and serves to prevent … That same year the Auxiliary Board members were authorized to name "assistants" to act on local levels. from the chronology of Canada from the main catalogue. The members of these councils, themselves, have no individual authority. However, beyond this there are several practical limitations. Firstly, as a Bahá’í who has given many decades of outstanding service in your community, you understand that the Bahá’í Administrative Order is an integral part of the Revelation of Bahá’u’lláh; it is a divinely conceived system which, as the Guardian explained in The Dispensation of Bahá’u’lláh, “incorporates within its structure certain elements which are to be found in each of the three … Our Inner Life; Dawn of a Brighter Day; Letter of November 24th, 1924. In 1973 the International Teaching Centre was established and the Hands were instructed to act as liaisons between the Counsellors appointed to it and the House of Justice. The Baháʼí community began to incorporate more active service, socio-economic development efforts ballooned in number, and local and national communities became more focused on examining the needs of their wider non-Baháʼí communities, to see how the faith could aid them. While evolving from the skeletal structure established by Baháʼu'lláh and ʻAbdu'l-Bahá, Shoghi Effendi instituted large-scale campaigns of administrative consolidation, established practices and procedures for Baháʼí administrative bodies, appointed more Hands of the Cause, secured the legal position of the Baháʼí Community both in Haifa, but also, working with newly formed National Spiritual Assemblies, with many national governments. The earliest depiction of the administration currently at work within the worldwide Baháʼí community can be found in the writings of Baháʼu'lláh. They are also free to voice any relevant concerns they have to the delegation and to the outgoing and incoming Assemblies. They act under the direction of a National Spiritual Assembly and are elected by members of the local Spiritual Assemblies in their jurisdiction. The supreme governing institution of the Bahá’í Faith is the Universal House of Justice, situated in Haifa, Israel. The Baháʼí administration has two distinct elements: the elected and appointed. The selection of the National Spiritual Assembly is indirect using an electoral-unit delegation method. Having no ordained, professional priesthood, Baháʼís operate through a type of non-partisan democratic self-government. The Baháʼí administration or Baháʼí administrative order is the administrative system of the Baháʼí Faith. Learn More . The origins of this system—known as the Bahá’í Administrative Order—are found in the Writings of Bahá’u’lláh Himself. As a result: Shoghi Effendi saw these (and other) aspects as essential to preserving the full rights and prerogatives of the electors, guarding them against manipulation. Shoghi Effendi described the death of ʻAbdu'l-Bahá and the start of his own administration as the end of the "Heroic age" and the start of the "Formative" age of the Baháʼí Faith. The origins of this system—known as the Bahá’í Administrative Order—are found in the Writings of Bahá’u’lláh Himself. The Universal House of Justice is seen as morally infallible, though this belief has subtleties, in that the Universal House of Justice can both make new Baháʼí law and repeal its own laws. Members are chosen by the electorate based on Shoghi Effendi's stated criteria consisting of five qualities: The Universal House of Justice further clarified that the elector, having determined those who meet these qualifications, should give "due consideration. . "[3], Baháʼu'lláh commended the British system of government that enhanced kingship through consultation with the people,[4] but did not specifically endorse parliamentary democracy. Administrative Order, Suggestions about changes in , by Universal House of Justice (1995).Ways in which Baha'is may make suggestions for change within the Baha'i administration, and the nature of internet discussions. [10] The highest appointed authority is the Institution of the Guardianship, which is a hereditary authority and has the exclusive "right of the interpretation of the Holy Writ solely conferred upon him." The energy that Bahá’ís devote to enhancement of institutional capacity, and the care with which they follow the evolution and development of administrative processes and structures, is not motivated simply by a wish to increase the efficiency with which the Bahá’í … Baha’i Administrative Order. Those elected are expected to serve, though, in cases of extreme personal difficulty, such a member may request that the body to which they are elected excuse him or her. https://www.bahai.org › beliefs › essential-relationships › administrative-order Menace of Social Chaos; Paramount Duty of Every Bahá’í; Letter of November 27, 1924. Great effort is spent on organizing elections to meet with the exacting standards set by Shoghi Effendi. The harmonious interactions between them ensure the constant provision of guidance, love, and encouragement to members of the Bahá’í community throughout the world. In addition, no input is provided to the delegates, either at the local or national levels, on whom to vote for in the national election. Baháʼís consider their electoral process to be a sacred act, essential to the health of the community. Some features set apart the Baháʼí administration from similar systems of human government: elected representatives should follow their conscience, rather than being responsible to the views of electors; political campaigning, nominations and parties are prohibited; and religious authority was passed down from its founder to the Universal House of Justice. Centers of Learning. The formation of this International Executive, which corresponds to the executive head or board in present-day national governments, is but a step leading to the Baháʼí world government of the future, and hence should not be identified with either the institution of the Guardianship or that of the International House of Justice. Coinciding with this was a process of re-examination of intra-Baháʼí administrative and community action, the implementation of Baháʼí law in greater degrees among non-Iranian Baháʼís, and the maturation of the Spiritual Assemblies. Character of Bahá’í Administration []. He revealed principles that guide its operation, established its institutions, appointed ‘Abdu’l-Bahá as the sole interpreter of His Word, and conferred authority on the Universal House of Justice. If after discussion, a decision be carried unanimously, well and good; but if the Lord forbid, differences of opinion should arise, a majority of voices must prevail."[8][9]. Rather, these were to be seen as activities which were open to the wider community, but would be characteristic of a Baháʼí's community life. It has a full-time director.[12][13][14]. Administrative system of the Baháʼí Faith, Learn how and when to remove these template messages, Learn how and when to remove this template message, texts from within a religion or faith system, Statistics on National Spiritual Assemblies, "Baháʼí Reference Library – God Passes By, Pages 197–220", "Baháʼí Reference Library – The World Order of Baháʼu'lláh, Pages 143–157", "Baháʼí Reference Library – Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas, Pages 83–97", "Baháʼí Reference Library – Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas, Pages 21–29", "Baháʼí Reference Library – Peace, Page 33", "Baháʼí Reference Library – The World Order of Baháʼu'lláh, Pages 64–67", Baha'i Administration: Selected Messages 1922–1932, Changing Reality: The Bahá'í Community and the Creation of a New Reality, "FOR BAHA'I FAITH, ELECTIONS ARE SPIRITUAL CAMPAIGNING FORBIDDEN IN VOTING FOR ADMINISTRATIVE BODY", "Association for Baha'i Studies » Archive » Baha'i Internet Agency Whitepapers", https://en.wikipedia.org/w/index.php?title=Baháʼí_administration&oldid=1000926243, Short description is different from Wikidata, Articles lacking reliable references from January 2021, Articles needing more viewpoints from January 2021, Articles with multiple maintenance issues, Articles with unsourced statements from January 2021, Creative Commons Attribution-ShareAlike License. They will sometimes have a very localized mandate, such as to focus on youth in a particular city, or they can be appointed broadly. Sometimes referred to by Baháʼu'lláh as "the Rulers", Baháʼís elect members to councils which are vested with the authority of the community. The Baha’i’ Administrative Order answers that question by being founded on such respect and love. All Hands have since died. One of his greatest legacies to the development of the Baháʼí administrative system, however, was his will and testament, wherein he describes several new institutions. To these he commanded the obedience of the Baháʼís. The affairs of the Bahá’í community are administered without clergy, through institutions, established by Bahá’u’lláh to foster universal participation and … Members of National Spiritual Assemblies have served on Local Spiritual Assemblies, and assistants within the appointed institutions may serve on Local Spiritual Assemblies. It has been the general characteristic of religion that organization marks the interruption of the true spiritual influence and serves to prevent the original impulse from being carried into the world. ʻAbdu'l-Bahá unveiled the "Secondary", or National House of Justice in his will. For the Betterment of the World, to the Glory of God The Emergence of Bahá’í Houses of Worship. It may not alter the scriptural laws defined by Baháʼu'lláh and ʻAbdu'l-Bahá. He revealed principles that guide its operation, established its institutions, appointed ‘Abdu’l-Bahá as the sole interpreter of His Word, and conferred … [7], A key point of the process of administration is the practice of consultation. Baháʼí elections use what is described as a three-stage councilor-republican system to determine electors. The origins of this system—known as the Bahá’í Administrative Order—are found in the Writings of Bahá’u’lláh Himself. The Bahá’í administrative order has been described by the Guardian "not only as the nucleus but the very pattern of the New World Order." Baha'i Administrative Order. This difference is highlighted in a letter written on behalf of Shoghi Effendi concerning the future world government foretold by Baháʼu'lláh and outlined by Shoghi Effendi, stating "As regards the International Executive referred to by the Guardian in his "Goal of a New World Order", this statement refers by no means to the Baháʼí Commonwealth of the future, but simply to that world government which will herald the advent and lead to the final establishment of the World Order of Baháʼu'lláh. At the local (city, town, county) level of administration, the nine-member Local Spiritual Assembly is elected by adult Baháʼís in that particular locality once a year during their Annual General Meeting on the First Day of the Ridvan Festival (the 13th day of the month of Glory, about 20 or 21 April). A Local Spiritual Assembly (LSA) represents a town, city, or county, and are elected annually by direct election. Bahá'í Community & Administrative System Justice, Unity & Peace. It was ʻAbdu'l-Bahá who clarified the differing roles of Supreme/Universal (global) vs. the local Houses of Justice. The affairs of the Bahá’í community are administered through a system of institutions, each with its defined sphere of action. The Baháʼí writings affirm that its decisions are "the source of all good and freed from all error". Administrative Order. The present-day Baháʼí local, national and international communities experiment with community development methods, and seem to be attempting to harness the administrative structure to canalize grass-roots initiatives, rather than have higher institutions dictate highly specific plans and practices. Quotations – An introductory selection of extracts from the Bahá’í writings on the theme of Bahá’í administration. In the event of a tying vote for the last places, if one of these individuals is a member of a minority, this individual is automatically awarded the position. Baháʼí elections do not include any sort of constituency for members – all members are considered to be at-large. The Bahá’í administrative order has been described by the Guardian "not only as the nucleus but the very pattern of the New World Order." Who the electors are and who the eligible members are depends on the scope of the election. [1] It is split into two parts, the elected and the appointed. Over this period, Baháʼí institutions and inter-institutional collaboration became clearer, many finer points of Baháʼí law were explained, and the faith was spread to most of the globe. [11] Baháʼu'lláh envisioned a Supreme House of Justice, with local Houses of Justice in every community where nine or more adult Baháʼís reside. 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